Center for Jewish Life at Drexel University
Center for Jewish Life at Drexel University
Stanley Saitowitz | Natoma Architects
ARCHITECTS
Stanley Saitowitz | Natoma Architects
MECHANICAL
Acies Engineering
MANUFACTURERS
Montigo, WASCO Skylights, YKK AP
ELECTRICAL
Acies Engineering
LEAD ARCHITECTS
Stanley Saitowitz (Design Principal), Neil Kaye (Architect of Record),
Michael Luke (Project Architect), Steve Sanchez (Project Designer/Manager)
CIVIL ENGINEER
Bohler Engineering
LANDSCAPE
Bohler Engineering
STRUCTURAL
CVM
PLUMBING
Acies Engineering
CONTRACTOR
Bittenbender Construction
AUDIO VISUAL
Applied Video Technology
PHOTOGRAPHS
Richard Barnes and Stanley Saitowitz
AREA
13900 ft²
YEAR
2016
LOCATION
Philadelphia, United States
CATEGORY
University, Community Center
Text description provided by architect.
Drexel University’s Hillel House is sheathed in local red brick as textured fabric draped in an abstract menorah that terraces down to the street.
Arranged on four interconnected levels, the square building has thickened side walls which contain services, and four central columns which structure the middle, front and rear. The building is organized on four interconnected levels.
SUPPORT (SERVICES)
The basement contains the kitchens, storage and mechanical areas.
ACTION (COMMUNITY)
The street level is dedicated to everyday life, to meeting and talking, siting around a fire, gathering and eating at the rear which opens to a garden.
At the center, and connecting the second floor, is a stair, amphitheater, auditorium, with a balcony overlooking it from above.
This multilevel courtyard is a multipurpose space at the heart of the building, the pivot of everything.
FORMATION (LEARNING)
The second floor is for focused activities, offices for planning and arranging, rooms for quiet study and discussion, places for groups and gathering, spaces for exploration and learning.
WORSHIP (DIVINITY)
The top floor is the place of worship, the Shabbat floor, the level of sanctity. The three prayer gatherings, conservative, orthodox and reform, are connected with a central court that opens with a circular cut, an absent dome to the sky above.
This is the only view in the city free of the works of man. This absent sanctuary is what is common and connects the three branches of worship in shared faith. The largest room doubles as the library, or Beit Midrash, the House of Learning.
By day, light reflects on the woven brick notches, by night light shines from within. This is a space to create a continuing community of traditional values through meeting, learning, and ceremony. This is a place to gather and emanate light.
